Bob Cushing, a member of the Working Group on Re-Commitment to Gospel Nonviolence, offers the following reflection on the meaning of nonviolence.
"I believe that nonviolence is what the mind of Christ is about: AGAPE love as it is born and functions within all humanity. Nonviolence functions [in the classic 4 quadrants of spiritual direction]
1 intra-personally, that is in how we relate to ourselves, our own bodies, mind and spirit;
2 interpersonally in how we relate to others;
3 and systemically in how we relate (negatively in alcoholism, racism, tribalism; positively in solidarity as people of faith function in the Body of Christ in various movements and committed groups).
4 In all creation, ecology and the environmental dimension of the earth.
What Jesus calls beatitude is the habit of communion that flows from the mind of Christ. It is the learned skill of reconciling love in the normal conflicts of life that we must practice daily in order to become fully human and truly incorporated into the living body of Christ.
Nonviolence is the spirituality of Jesus, living in active communion with the world as it is, artfully practicing his reconciling love amid the tensions and conflicts of life: personally, communally, socially, ecclesially, economically, politically, and in every dimension and area of life.
I Corinthians 13 is the hymn of nonviolence. John 17:22 is its prayer: we are one. The transforming power of the cross and resurrection are its ultimate expression as we are reduced to AGAPE love."
". . . we judge President Trump’s Executive Order on Refugees and Migration to be morally unjust and religiously dangerous. We call for it to be withdrawn and for its implementation to be stopped. Read the statement from the Catholic Theological Society of America HERE.
. . . the BRIDGE Act would provide temporary relief from deportation and ensure employment authorization to individuals who are eligible for the Department of Homeland Security’s Deferred Action for Childhood Arrivals (DACA) program.
It’s a small room where just a few items mark the life and death of Father Stanley Rother, the first native-born Catholic priest from the United States to be declared a martyr. It is an appropriately simple shrine in Santiago Atitlán, Guatemala.
Our New Parking Lot and Caring for Our Common Home
Rev. Kevin Clinton, Pastor
Saint Wenceslaus Church, New Prague, Minnesota
Our new parking lot is part of our liturgy. It is part of what we do when we gather here for Mass. The first half of our Mass asks us to hear God speak to us thru the inspired scriptures being proclaimed. The second half of the Mass is the ritual given to us by Jesus in which he unites himself with us disciples by our bodies uniting with his body and Blood. The Mass is a tangible nurturing and affirmation of our being with Christ and in Christ!
But our parking lot can help us receive a third way God reveals God’s presence to us. It is in creation. The natural world is a “sacrament” revealing the existence of God and the beauty of “the glory of God”. As the song sings: “The heavens are telling the glory of God and all creation is shouting for joy.” Our parking lot is a wonderful gift for the enrichment of our faith and can be a powerful sign to all in the New Prague area!
Pope Francis’ encyclical, Laudato si’ (Caring for our Common Home), affirms the fact that we are made from the dust of the earth. We are earthlings! We are creatures living with other living creatures on this planet. Pope Francis presents us with an urgent challenge to protect our common home… to bring the whole human family together to seek a sustainable and integral development, for we know that things can change for the good of all or for the bad of all!
With the many important issues that our faith asks us to address in our lives, this is one in the here and now that needs to be raised and is now on our Catholic agenda. The earth's resources that sustain the 7 billion of us living in the global village are gifts of God to be used for our lives to thrive and be sustained. But in our global village of 7 billion people, it is immoral for people to consume resources to the detriment of future generations or the detriment of the poor on our planet.
Of course, this is where the dialogue among the 7 billion of us can deteriorate into the “blame-game”. “It’s your fault—you change!” “No, it is YOUR fault. YOU change!” All of us have a part to lay in the care of our common home. Issues like “climate change”, “ecological degradation”, conservation of energy”, and the fair distribution of resources to address poverty are some of the most complex systems for science and people of good will to analyze and come up with solutions. But they are REAL and what you and I do individually must consider the impact our choices have on the natural world and the 7 billion brothers and sisters on this planet. Our Holy Father, Pope Francis, along with his two papal predecessors, knew that this world-wide issue needed our attention and we as Catholics need to be part our global village finding solutions.
Of course as with many problem solving discussions there will be extreme positions taken. Open and respectful dialogue and careful understanding of the facts will help us arrive at improved ways of living that care for our common home. The encyclical Laudato si’ and our new parking lot ask us to pay attention to what is happening, inform ourselves and work with others to create real solutions and changes. Human beings, with God’s help, can generate creative solutions that will sustain the earth’s limited resources.
By creating our parking lot like we have, we affirm one of the three key ways God’s reveals God’s self to this worshiping community. Last fall, as many of you know, our old parking lot was disintegrating--it was coming apart! We then began a very large construction project. Today we have a parking lot that invites and teaches. We doubled the number of handicapped spaces. We made it safer for people who come to worship with us. We made it environmentally friendly and naturally beautiful. This parking lot serves the needs of our parish and also provides parking for the Mayo Clinic Health Systems Hospital.
[Gospel of the Day: Lazarus & the rich man]
(Luke 16: 19-31)] The gospel today presented us with Lazarus a beggar. He had no resources to care for his basic human needs. His life had gone to the dogs. The dogs had enough sense to do what they could to respond to his needs. Lazarus laid on the door-step of a rich man. The rich man probably had his door closed and perhaps was oblivious to what was just outside his door. The rich man had his resources which he used to care for his needs. There is nothing wrong with using resources at hand to care for needs--unless you ignore what is right outside your door. When Jesus told this parable 2,000 years ago, people probably imagined Lazarus and the rich man living in one of their villages--perhaps 100 to 200 people. Now in the 21st Century we see and feel a global village and a world-wide eco-system that is a global natural world. The doors of our individual homes need to open wide to see who we are and who and what is on our door-steps. Laudato si' asks us to put on our catholic glasses to see ourselves and other human beings in the global village and to see ourselves as living creatures of the earth among all of God's creatures. With God's help and our awakening to the needs of our world, we can positively address the challenges of our global village and the natural world of which we are a part. Caring for Our Common Home requires us to do that.
MY PREPARATION for THIS YEAR’S LABOR DAY
An Invitation to become “Labor Priests”
Essay by Father Bernard “Bob” Bonnot
Prepared for publication, Labor Day, September 5, 2016
A few years ago I attended a Labor Priest Initiative program offered to remind attendees of the tradition of priest supporters of ‘labor’ – working people, their right to unionize, and Catholic Social Teaching in that regard. Priests from all corners of the country were encouraged to do what we could to play a ‘labor priest’ kind of role in our communities. It was informative and motivating, but I confess to not really doing much to incarnate locally what I learned. All that changed the week before Labor Day this year.
Fr. Clete Kiley, a distinguished priest of the Archdiocese of Chicago, started the effort. In the past he served as a seminary teacher, rector in Chicago, then as a staff person at the U.S. Conference of Catholic Bishops. From there he took up work as Director of Immigration Policy for UNITEHERE, a labor union. He did so with the Support of Cardinal George of Chicago and now of Archbishop Cupich. That experience inspired him to organize the Labor Priest Initiative in collaboration with the National Federation of Priests Councils (NFPC). Funding for the project came from various unions.
Early this August Kiley responded to a request for help from casino workers in the 3rd largest casino operation in Las Vegas. He invited the priests he had trained to help. Over 50,000 Las Vegas casino workers are represented by the Culinary Workers Union there, including the big ones on the famed Las Vegas strip. But the third largest casino operator in Las Vegas runs 10 neighborhood casinos surrounding the city. It has resisted unionization. In spite of promises to cooperate if enough signature cards were signed by employees, the company still refused.
As a result the Culinary Workers Union selected one of the 10 sites where a clear majority of workers wanted to unionize. They asked the National Labor Relations Board in Las Vegas to conduct a formal election. It was scheduled for September 2-3. The Union’s Faith Rooted Organizer, Dave Love, had secured the support of many faith communities in Las Vegas, but not Catholic support. Fr. Kiley together with Fr. Gene Pocernich of Milwaukee and the Association of U.S. Catholic Priests (AUSCP) Church and Labor Caucus, went to work. Together with Dave Love, they secured a hearing with Deacon Mike O’Callahan to see why the Diocese seemed to be uninvolved. They identified the problem – lack of effective communication -- and it was quickly fixed. Bishop Joseph Pepe committed to make a pastoral visit to the workers on September 1.
Fr. Kiley put out a second call for support from his Labor Priests. Being retired, I was free to join him and 4 others the week of August 29. An effort was made to meet with the casino’s management. It failed. The task of the Labor Priests was not to urge the workers to vote for unionization but to guarantee their legal right to make a decision for themselves and to be free of corporate intimidation and fear of retribution. Priests were to be there to stand for the right to unionize and to help assure that the workers would not be intimidated. Priests from Seattle, San Jose, Milwaukee, Greensburg, myself from Youngstown and Fr. Kiley constituted the Labor Priest delegation. We came to understand the 6-year history of the workers’ effort, understood the union’s strategy and why it had to finally turn to the NLRB to institute the process, and what our role was. The Laborers felt that the owners had grown into the third largest casino operators in Las Vegas, and billionaires to boot, off their backs.
I was privileged to attend the pastoral visit of Bishop Pepe to the workers in the Culinary Workers Union Hall. More than 200 workers gathered. They shared their stories – their backgrounds, their work experiences, their labor with only two raises totaling 60 cents over six years, their lack of a contract, of benefits and of any pension after decades of work. Bishop Pepe listened. As he introduced Bishop Pepe, Deacon O’Callahan shared his own experience with labor and unions, starting with Cesar Chavez. Bishop Pepe then discarded his prepared text and spoke movingly from his heart. He shared his own immigrant story, concluding that “Catholic teaching affirms your dignity as persons and workers and supports your rights. The Church is with you and I am with you.” His words provoked tears and cheers from the workers, many if not most of whom are Catholic. It warmed my heart and made me pleased to be a Labor Priest, though my family background includes no identification with unions at all. Indeed, the opposite.
Happily the workers won their struggle to unionize with a 67% vote in favor. Happily the company responded positively with an immediate reduction in the health insurance cost to all Station Casino workers.
The U.S. Catholic Bishops 2016 Labor Day Statement was about jobs and families. Without jobs that afford laborers a living wage, they cannot live with dignity. In this year’s presidential campaigns a great deal of rhetoric has lamented income inequality and the collapse of our nation’s middle class. Immigrant laborers have been scapegoated as the cause. Unspoken is the reality that the decline of unions and their ability to bargain effectively on behalf of laborers is a major factor in the fall of so many middle class workers into lower middle class status, even poverty. Accusations that aspects of our national operation are rigged have flown about. If anything is rigged, it is the power of corporations to deal with workers individually as they choose rather than corporately through contract negotiations with unions representing the workers.
My Las Vegas experience grounded me in the lives of workers in a city whose economy is controlled by several billionaires. It confirmed for me the importance of priests standing with labor and for the rights of working people. They must have a voice regarding those dimensions of employment that directly and powerfully impact their lives. That is true whether we are talking about Las Vegas or San Jose, Seattle or Milwaukee, our Diocese or Atlanta. Church teaching is that the dignity of workers, as of all persons, must be respected and that a part of that respect involves honoring workers’ right to form unions and to bargain collectively regarding the conditions under which they labor.
Labor Day has always meant something to me, but never as much as it has this year. I invite my brother priests to consider becoming ‘labor priests’ themselves, and as well, ‘capital priests.’ We must help both workers and owners know Catholic Social Teaching. We must advance respect for the dignity of all – owners, investors and workers, and their rights and responsibilities in our complex and globalizing economy. Right now, as is widely proclaimed, the fruits of the labor of them all is going mostly to the top – owners and management – while workers struggle. Over the past 40-50 years, unions have nearly disappeared and laborers have increasingly gotten scraps from the table.
As the U.S. Bishops Labor Day Statement simply put it “we must advocate for jobs and wages that truly provide a dignified life for individuals and their families, and for working conditions that are safe and allow for a full flourishing of life outside of the workplace. Unions and worker associations, while imperfect, remain an essential part of the effort, and people of faith and goodwill can be powerful leaven to ensure that these groups, so important in society, continue to keep human dignity at the heart of their efforts.” 
Father Bernard “Bob” Bonnot is a retired priest of the Diocese of Youngstown and chair of the AUSCP Leadership Team